A primary philosophical theme echoed in the readings is the purpose of existence. Specifically when queried on this point the entranced Cayce affirmed that the "reason
for creation" was "God's desire for companionship and expression." (5749-14) Another excerpt loaded with philosophical implications explores the purpose and cause of being:
That it, the entity, may KNOW itself to BE itself and part of the Whole; not the Whole but one WITH the whole; and thus retaining its individuality, knowing itself to be itself yet one with the purposes of the First Cause that called it, the entity, into BEING, into the awareness, into the consciousness of itself. That is the purpose, that is the cause of BEING. (826-11)From a philosophical perspective, these two brief excerpts provide succinct clues to the reason for creation and purpose (or cause) of being that are explored in the text, namely:
- The nature of the divine (that is capable of and motivated by desire) - a universal concept of God (the Whole) that is both impersonal (First Cause) and personal (companionship);
- Expression, whether creative expression (aesthetics) or the expression of agency (metaphysics of will) as a foundational element of reality;
- Identity (created entities with the potential for individuality and capable of union - i.e., separate yet one);
- Relations between part and whole (mereology) with relevance ranging from Socrates, Plato, and Aristotle to modern systems theory;
- Participatory knowledge via acquaintance (i.e., epistemology of self knowledge/awareness and knowledge of the divine via direct experience) as related to justified belief;
- Conscious awareness as a core aspect of human experience, called into being (not from bottom up emergence in a purely physical manner).
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