Reincarnational History of France DVD

franceEdgar Cayce's Reincarnational

DVD – 1 hour 40 minutes
Price: $15.00

This DVD tells the story of France based on psychic readings of Edgar Cayce.   Edgar Cayce was a famous twentieth-century Christian mystic who regularly entered an altered state of consciousness from which he answered questions and gave information on a broad range of topics. His psychic dissertations included historic data on famous – and completely unknown – people and events. Within this broad array of material was a generous amount of detail about the history of France.

When asked about the source of the information, Cayce responded that the thoughts, actions, and intents of each individual are recorded in the skein of space and time called the Akashic records, also known as God's book of remembrance and the Book of Life. Cayce claimed to be able to "read' the akashic records during his trance states, thus his psychic discourses became become known as "readings."

Nearly two thousand of Cayce's readings discussed past lives in other times and places – in other words, a reincarnational model of history. From the perspective of Cayce's readings, history is the record of humanity's collective soul development. Cayce's readings illustrate how individuals influence and create history – and not just the big names: like Joan of Arc, Louis XVI and Marie Antoinette.  But also the lives of numerous, unnamed individuals who made their unique and essential contributions to the history of our collective soul development.

General historic information was provided on occasion, but even then it was provided in the context of practical application for those receiving the reading. Thus, the purpose of Cayce's life readings was clear and unbending. It was not a matter of satisfying idle curiosity or to settle a metaphysical or philosophical debate. Rather the intent was to assist individuals to be become more aware of themselves as eternal beings – as souls, making their through eternity, finding their way back to the Source.

This video presentation contains numerous original illustrations by David McMillin and quotes directly from the Cayce readings.

FORMAT: This is a DVD-R designed for viewing on television screens and formatted to play on DVD players in all regions of the world.


  • Introduction
  • Crusades
  • Joan of Arc
  • Francis I
  • Richelieu
  • Louis 14
  • Louis 15
  • Louis 16
  • French Revolution
Price(USD): $15.00

Atlantis Talk Video

Atlantis Talk Video

Below is a video presentation that was recorded at the A.R.E. in Virginia Beach on September 25, 2013 at the Edgar Cayce Forum. Click on the thumbnail image to view the video.

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Atlantean – Ax-Tell

Ax-tell – Teacher and Leader of the Egyptian Migration

In a reading given on July 31, 1933 for a fifty-six year old executive, Edgar Cayce described a past life as an extremely important Atlantean named Ax-Tell:

The entity came from the Atlantean land into Egypt when there were those periods of reconstruction in the land, and from those turmoils and strifes there arose much that made for individual and group development – and the attempt of those in the experience to foster or disseminate same; those things that were good. The entity came then, in the name Axtell [Ax-Tell], from those forces that were in charge of the Law of the One. In establishing self in that land, the entity found little of help; finding fault with the king in power, finding little in common with the priest that led; finding those things that measured not to that standard the entity had had in the land … (487-17)

Thus Ax-Tell was a leader within the Law of One group that migrated to Egypt just prior to the final destruction of Atlantis. As one in authority, Ax-Tell was involved in the planning for the mass exodus and preservation of the records of Atlantis, including the teachings of the Law One, of which he was an expert. 

In Atlantis, he was known as Ajax. Apparently, when migrating to Egypt, it was fairly common for Atlanteans to take a new name befitting the new life in their adopted homeland. So it was for Ajax who became Ax-Tell. 

At the time of the Atlantean Exodus, Egypt was a mess with rebellions and strife. No one was in control. The king's brother was in rebellion trying to take over the throne (the Ibex rebellion). The native Egyptians were in rebellion, primarily because they were concerned that they might become little more than slaves in their own land. Some of the Atlanteans that were arriving regarded the native Egyptians as lower class comparable to the "things" in Atlantis. The Atlantean themselves were divided into various factions, with some seeking to take control. Hence the Atlantean rebellion. The high priest Ra Ta had been banished to Nubia. So Egypt was a mess. Ax-Tell had very high standards and upon arrival in Egypt no one measured up, including the king and high priest.

Eventually Ra Ta was recalled from Nubia to straighten things out – especially with the powerful Atlanteans. To help smooth out the problems with Ax-Tell, a political marriage was arranged with a daughter of the Egyptian king becoming the companion (i.e., spouse) of Ax-Tell"

Before that the entity was in the Egyptian land, during those periods when there had been the rebellions and those activities that had divided the people or brought about the periods of rebellion, with the entrance of the peoples from the Atlantean land. We find that this entity was that influence which brought about a union of strength, by those activities in which the leader of the Atlanteans – Ax-Tell or Ajax (for he was known by both names) – became the companion of this entity, as the daughter of the Young [Egyptian] King in that land. This brought a closer uniting of the efforts of those peoples, and the first opportunity for bringing peace out of chaos.  (2635-1)

Thus with the full integration of Ax-Tell into Egyptian society, the value of the teachings of the Law of One as promoted by Ax-Tell was recognized. There was even an effort to correlate or unify the teachings of Ax-Tell (Ajax) with teachers in other lands. International conferences were held in Egypt just for that end.

Before that we find the entity was in the land now known as the Indian and Egyptian, during those periods when there were the gatherings of those from many of the lands for the correlating of the truths that were presented by Saneid in the Indian land, by Ra-Ta in the Egyptian land, by Ajax [Ax-Tell] from the Atlantean land, by those from the Carpathian land, by those from the Pyrenees, by those from the Incal and those from the Oz lands, and by those from that activity which will again be uncovered in the Gobi land.  (987-2)

Atlantean – Hept-Supht

Hept-Supht – Hall Of Records

In a reading given on July 31, 1933 for a fifty-six year old executive, Edgar Cayce described a past life as an extremely important Atlantean named Hept-supht:

Before this we find the entity was in that land known as the Egyptian, during those periods when turmoils and strifes arose. The entity then was among those that were called in from that land known as the Atlantean, to act as the mediator between the natives and the king and the priest at the time. The entity was among those that were banished with the priest, yet remained true to those tenets that were brought during those sojourns in the Nubian land; returning with the priest, aiding in the re-establishing of the Temple Beautiful, the Temple of Records, and the beginnings of the distribution of the tenets or aids as they were given out to others – in the name Hept-supht. In the experience the entity gained, for he was among those that later became the supervisors in the building of the Pyramid that is the mystery as yet – today. (378-12)

Hept-supht was a follower of the Law of One in Atlantis before the final destruction of that land. When the Egyptian high priest Ra Ta visited Atlantis to learn about its high civilization and the Law of One, Hept-supht becames a friend and associate of the priest.   After Ra Ta's return to Egypt, Hept-supht traveled to Egypt and took up residence there.

When Ra Ta got caught up in a scandal that caused him to be banned to Nubia, Hept-supht went with him and provided support and contact with his associates in Egypt. With the arrival of increasing numbers of Atlantean migrants who were in the process of taking over the land, Ra Ta was recalled to deal with that problem. In addition to helping negotiate the return of Ra Ta, Hept-supht assisted with the planning and construction of important monuments and buildings, including the "hall of records" (also called the "temple of records") in which the history of Atlantis and teachings of the Law of One were stored (along with numerous cultural artifacts of that era). 

Interestingly, amongst the descriptions of several key individuals in the Ra Ta epic, the following image of Hept-supht was provided:

The Atlantean [378] five feet ten inches, weighing a hundred and sixty pounds; color as of GOLD that is burnished; yet keen of eye, gray in color. Hair as golden as the body. In activity alert, keen, piercing in vision, and of influence on those that approached. (275-38)

Atlantean – Arsen

Arsen – Mixed Offspring Workers

In a reading given on June 3, 1944 for a sixty-six year old woman, Edgar Cayce described a past life as an Atlantean named Arsen, an individual among the Law of One who allowed herself to be influenced by the followers of Belial:

Before that we find the entity was in the Atlantean land during what was known as the second of the breakings-up of the land. The entity was among the children of the Law of One, and yet embraced many of those activities of the children of the sons of Belial. For, as had been bidden by the ones in authority, there should be little of those mixings of groups in efforts to establish, to use the offspring as beasts of burden or workers in mills or in clays. These experiences, though, cost the entity dearly through the period, for listening to those activities in the sons of Belial, gratifying of material appetites, became a part of the entity's expression. In the name then Arsen. ( 5245-1)

In many respects the story of Arsen represents a fairly common pattern for the followers of the Law of One: Temptation and Seduction by the materialistic, hedonistic philosophy of the Belials. Traditionally the Law of One faction sought to maintain genetic purity and avoid "mixing" with the Belials and the lower class of "Things" who were the workers and laborers. In this case, Arsen defied the authorities within her own social group and participated with the Belials in creating and using "offspring as beasts of burden or workers in mills or in clays."

The question becomes exactly what does the term "offspring" mean in this context of "mixings of groups." Was Arsen allowing herself to be used as a reproductive vehicle for creating the offspring who were used as laborers – essentially slaves? Were the offspring her children in a biological sense, produced by having sexual relations with the "sons of Belial?" Or were the "offspring" more along the lines of thought forms that were projected into materiality, as some amongst the Law of One were apparently capable of doing? Or was Arsen one of those individuals who were capable of "progeneration within self," something that may have been akin to "virgin birth" where the individual has the capacity to self impregnate?

The term "mixings of groups" certainly does suggest sexual relations or some type of interaction between Arsen and the "sons of Belial" that resulted in offspring that were used as workers. From a soul standpoint, the experience cost her dearly.

This reading was given very late in Edgar Cayce's career when he was overwhelmed with requests, so it was a very brief reading. There were only two questions asked by the woman, both relating to her "offspring" in the twentieth century:

(Q) How may I be of special help to my son who is in the eastern war zone?
(A) Counsel with him. Hold for him that ye would want thy Maker to hold for thee. Be encouraging in thought and in speech and in writing, and be worthy of thy son.
(Q) In what manner may I best help my children and grandchildren?
(A) By assisting them in keeping the way of the Lord. For as has been given, do the first things first. Remember the Lord in the days of thy youth, and when thou art old, thou wilt not depart from Him. Children and grandchildren follow in the footsteps of those in whom they find an answer for themselves. What is your shadow? Is it as well as it might be? To everyone the shadow ye cast indicates what manner of man or woman ye are. (5245-1)

Atlantean – Iltar

Iltar – The Yucatan Migration

On November 12, 1933 Edgar Cayce gave a general reading on the Mayan civilization at the request of several A.R.E. members. In making a connection with Atlantis, the reading promptly focused in on the influence of a single prominent Atlantean named Iltar who migrated to the Yucatan just prior to the final destruction of Atlantis:

Then, with the leavings of the civilization in Atlantis (in Poseidia, more specific), Iltar – with a group of followers that had been of the household of Atlan, the followers of the worship of the ONE with some ten individuals – left this land Poseidia, and came westward, entering what would now be a portion of Yucatan. And there began, with the activities of the peoples there, the development into a civilization that rose much in the same matter as that which had been in the Atlantean land. Others had left the land later. Others had left earlier. There had been the upheavals also from the land of Mu, or Lemuria, and these had their part in the changing, or there was the injection of their tenets in the varied portions of the land – which was much greater in extent until the final upheaval of Atlantis, or the islands that were later upheaved, when much of the contour of the land in Central America and Mexico was changed to that similar in outline to that which may be seen in the present. The first temples that were erected by Iltar and his followers were destroyed at the period of change physically in the contours of the land. That now being found, and a portion already discovered that has laid in waste for many centuries, was then a combination of those peoples from Mu, Oz and Atlantis. (5750-1)

Note that Iltar traveled to the Yucatan with a group of followers of the Law of One to build temples and provide a repository for a copy of the records of Atlantis for posterity. The records were said to be in the form of stone tablets.

With the final destruction on Atlantis, the physical contour of what is now Central America was changed as that land also experienced upheavals. The first temples erected by Iltar and his followers were destroyed. The records of Atlantis that were transported to the Yucatan have not yet been recovered, although the readings insist that will eventually happen.

Reading 5750-1 also documents how the Mayan civilization was actually a composite of various sources, including Atlantis, Lemuria, and even the lost tribes of the Hebrew peoples.

Those in Yucatan, those in the adjoining lands as begun by Iltar, gradually lost in their activities; and came to be that people termed, in other portions of America, the Mound Builders.  (5750-1)

Atlantean – Uclz

Uclz – Going Round in Circles

In a reading given on February 12, 1932 for a fifty-one year old motion picture producer, Edgar Cayce described a past life as an Atlantean named Uclz who lived during an early stage of the evolution of that culture:

In the one then before this we find in that land known as the Atlantean, during that period when there were the separations of the bodies as male and female, for the entity then began one of power in the period – and making for those of the first TEMPORAL abodes, in houses that were of peculiar structure, that oft comes to the entity's inner self in the present of that CIRCULAR home, house, abode, or city, or peoples, that there may be the proper differentiations in those of the abilities of individuals to mete out that of a PRODUCTIVE nature; whether the layman, that produces that of the original, or whether those that make for the change into the use of the various efforts of the various groups in THEIR respective sphere, or whether in that that DISTRIBUTES to the NEEDS of those that labor IN the various fields OF the passing of foods, apparel, OR what not, from the PRODUCTIVE end to that of the USER, or of the distributor. In the name Uclz. In the present may the entity, in the latter portion, gain much of visions that may lead to that wherein much as used, or abused (as the entity lost in that experience) for a MATERIAL, and if used properly – a soul development in the present. (2121-2)

Thus Uclz lived during a time of great change in Atlantis. There was the division of the sexes amongst the upper class Law of One faction who were in power and authority. Apparently Uclz was of that group, for he was said to be one of power when the first permanent housing ("TEMPORAL" abodes) were being built. Keep in mind that the early Atlanteans were "thought forms" and gradually materialized or "hardened" into physical flesh bodies. So for much of the very early periods of Atlantis there was no particular need for material shelter. One reading observes that when shelter was first required it consisted of nests in trees and caves, much as anthropologists have assumed.

But with the full materialization of the humanoid forms and establishment of social groups, permanent buildings and organizational structures were required. Since the Law of One was the dominant social group at this early stage and the circle was the symbol of the Law of One (representing unity and completeness), the circle was adopted as the organizing principle of design and aesthetics. Hence circular buildings, circular cities, and even circular "peoples."

Circular building design was common amongst ancient peoples. Essentially all one needs to create a perfect circle is a center point and a fixed measure (such as a cord or pole). So with a vertical pole inserted into the ground and the outer perimeter thus defined, it is simply a matter of erecting outer walls of stone or wood and connecting them to the top of the central pole. The circle makes for fast, simple, and strong construction. Certainly the concept would have become very sophisticated over time, but the images imagined by the twentieth century man who received this reading were probably pretty mundane.

The idea of circular cities in Atlantis goes back to Plato who described the capital city of Atlantis in just that way. His Dialogues detail the design of the city in terms of concentric circles alternating between land and water with walls as needed to maintain the circular layout.

The concept of circular peoples seem to relate to social classes as defined by status within the layout of the city. For example, Plato placed the most powerful and wealthy class at the center of his city where there was a palace and temple. Then, as one moved away from the city center through the concentric circles of city structure, social status diminished until one arrived at the outskirts where the lowest individuals in the society worked and dwelt.  Similarly, the reading that describes Atlantis at the time of Uclz utilizes a socio-economic model based on production, distribution and consumption all organized in circles.

As an individual within this system, Uclz had power and apparently misused it during it during that sojourn. Perhaps he was negligent or abusive toward the lower class of workers, which was a common pattern in the class-conscious Atlantean society.

Atlantean – Asmen-n

Asmen-n (Belial Debauchery)

In a reading given on January 25, 1940 for a twenty-nine year old insurance rate clerk, Edgar Cayce described a past life as Asmen-n, an Atlantean of the Law of One group during the period of the first destructive forces:

Before that the entity was in the Atlantean land, during those periods of the first of the destructive forces. There we find the entity was in a state of turmoil because of the activities of the sons of Belial, and with those of the daughters of the children of One. For the entity had disputations, – being physically in love with one of the sons of Belial, and yet giving in its service, giving in its activities with the children of the Law of One.. Hence disputations, and the giving away to fleshly desires arose. Leave these far from thee in the present. For know, while they arise in thy experience in the present, there is the healing which comes in Him and the knowledge of His presence abiding with thee, that taketh away the DESIRE even for those weaknesses of the flesh. The name then was Asmen-n. (1968-1)

This initial reading provided a glimpse into a past Atlantean incarnation marked by turmoil, temptation, and betrayal so common amongst the followers of the Law of One during the early phases of Atlantis at the time of the first destructive forces that fractured the continent. A follow-up reading provided much greater detail of the personal challenges of Asmen-n along with a fascinating overview of the socio-political context of that period:

We find that in those periods there was not a laboring for the sustenance of life (as in the present), but rather individuals who were children of the Law of One – and some who were the children of Belial (in the early experience) – were served by automatons, or THINGS, that were retained by individuals or groups to do the labors of a household, or to cultivate the fields or the like, or to perform the activities of artisans or the like. And these were those activities through which much of the disturbing forces grew to be factors to be reckoned with, between the children of the Law of One and the sons of Belial. For, these were the representation of what in the present experiences would be termed good and evil, or a spiritual thought and purpose and a material thought or desire or purpose. Hence, the entity entered the experience as of the children of the Law of One, or of the one purpose. (1968-2)

This background lays out the highly structured society consisting of the Law of One faction, the Belials, and the lower class of workers who were regarded as "automatons, or THINGS" – like objects or machines of production, less than human. The status and treatment of the lower class caused much friction and debate between the Law of One and the Belials. Generally speaking, the Belials wanted to keep the lower class in its place to be used and abused as they desired. Many within the Law of One sought to support and uplift the lower class, a theme that resonates in modern times during the Industrial Revolution when social justice and class consciousness was a major issue.

But there was another, more personal level to the story of Asmen-n. She was in love with a Belial who had his own agenda. The readings use the term "debauchery" to describe his activity:

There we find that the entity, as has been indicated, was PHYSICALLY in love with one of the children of the sons of Belial. Hence there were disturbing factors, by the desire and the attempt to influence the entity to refrain from associations with the children of Belial. For – as would be compared with the present – the association would be as of a young girl or person with those who were given to debauchery, or to the satisfying alone of the appetites of every nature, or the material experiences as might be indicated in the present. These brought the disturbing forces throughout the experience; yet there were the eventual associations – or conjugations – with the son of Belial. Thus there was the taking on of the physical desires, the physical reactions which were at variance to the teachings and the innate expressions of those who had been the companions and associates of the entity. (1968-2)

Her readings went on to describe the situation in her twentieth century life where she was involved with a man said to have been the same Belial that caused her so much misery in Atlantis. She would have to decide whether to repeat the same mistakes or not. She was encouraged to consider the relationship from the standponit of Ideals – a spiritually oriented approach to life discussed in many readings. Unless both parties had the same spiritual ideals, there would be problems again in the relationship. They were still working out karma from Atlantis.

Atlantean – Segund

Segund – Keeper Of The Portals

In a reading given on June 7, 1930 for a thirty-three year old Quaker banker, Edgar Cayce described a past life as an Atlantean named Segund who was the "keeper of the portals:"

Before that we find the entity was in the Atlantean land. There we find the entity was very close to those in authority; being that one who was the keeper of the portals as well as the messages that were received from the visitation of those from the outer spheres, in the latter part of the entity's experience there. For it was the entity that received the message as to the needs for the dividing of the children of the Law of One for the preservation of the truths of same in other lands. Hence we find the entity was among those who were as the directors of those expeditions, or the leaving for the many varied lands just before the breaking up of the Atlantean land. Hence the entity outlined in the most part, it might be said, the expedition guided by Ax-Tell and the ones to the Pyrenees and to the Yucatan and to the land of Og. There we find the entity then gave those communications that were established later by the entity from the Pyrenees, and later again established in the mountains in the Grecian land – and there those messages that called for the meetings of the nations were brought about by the activities of that entity during that sojourn. Later, with the revivifying of the Priest in Egypt, the entity was among those who set about the unifying of the teachings of the Atlanteans, the Egyptians (as they would be called today), the Indian, the Indo-Chinan, the Mongoloid and the Aryan peoples. All of those were the activities of the entity, for he was the messenger and the message-bearer – or the means through which transmissions of activities were set up. The name then was Segund. (1681-1)

What a fascinating past life! Apparently as "keeper of the portals" Segund was in touch with visitors from the outer spheres (presumably other planets or realms in consciousness). In addition to these visitations by extraterrestrials, messages were communicated containing prophecies about future disasters and recommendations for the preservation of "truths" or records of Atlantis in other lands that would be safe from the destruction.  Specifically, Segund was the one who received the message about the final destruction of Atlantis.

But Segund did more than simply convey the message predicting the final destruction of Atlantis to authorities within the Law of One. He took charge of the planning and execution of the exodus and record preservation. As a "director" of expeditions to what is now central and south America, the Yucatan, the Pyrenees of western Europe, and Egypt, Segund took personal responsibility for overseeing the massive relocation project.

During the actual migrations, Segund was a leader in the Pyrenees, from there coordinating communications to other lands. Then he moved on to the mountains of Greece, still the master of communications who helped organize the meetings of nations in Egypt that sought to correlate and unify the teachings of the primary wisdom traditions then active in the world.

But Segund did more than just communicate and organize.  When he finally arrived in Egypt, he personally undertook the chore of unifying the various teachings.  He was the ultimate "get it done" guy in those difficult times.  No wonder he was entrusted to be the "keeper of the portals" to the outer spheres. 

Atlantean – Aczine

Aczine – Androgynous Leader

On November 20, 1923 gave a reading for an eighteen year old stenographer, a young woman who was to become the personal secretary of Edgar Cayce. It was Gladys Davis who was said to have lived in Atlantis:

In the one before this we find in that fair country of Alta, or Poseidia proper, when this entity was in that force that brought the highest civilization and knowledge that has been known to the earth's plane, and this entity was one of those who lent much assistance to the developing of those forces that made the common peoples that they became the assistance in the knowledge as obtained. (288-1)

Subsequent follow-up readings went on to explain that the individual in this Atlantean incarnation (called Aczine) was feminine in appearance, yet somehow androgynous – both sexes in one body. So we find both the male and female aspects of the soul in one physical body with the female aspect more pronounced and the male aspect in the background, as it were. 

The readings explain that for all incarnation since that Atlantean lifetime, the two aspects of this soul entity were split into distinct individuals who had separate incarnations hencethorth, often (but not always) at the same time.

This almost sounds like Plato’s explanation of the soul splitting apart and thereafter seeking reunion.  There are also some similarities to Jung’s theory of the animus and anima archetypes here as well.  The Cayce readings use the term “twin souls” to describe the dynamic.  Please note: This is not the same as “soul mates.” 

In another reading for Ms. Davis that discusses the past life as Aczine, the entranced Cayce observes that:

… their soul and spirit are well knit, and must of necessity present each that they may be one. For we find in the beginning that they, these two (which we shall speak of as they until separated), were as one in mind, soul, spirit, body; and in the first earth's plane as the voice over many waters, when the glory of the Father's giving of the earth's indwelling of man was both male and female in one. In flesh form in earth's plane we find the first in that of the Poseidian forces, when both were confined in the body of the female; for this being the stronger in the then expressed or applied forces found manifestations for each in that form.   (288-6)

At this point in the story of Aczine the sexual eccentricity (by our modern standards) takes a more conventional turn.  Aczine succumbs to lust: “the desire came for the bodily connection of coition with one of lower estate …” (288-6) 

Another follow-up reading affirms the androgyny of Aczine:

(Q) In the Poseidian [Atlantis] period, just what was my position and vocation?
(A) A ruler, and what would be termed a DIVINER of purposes in the activities of the MENTAL life; for the PERIOD carried rather that of the MENTAL – that would be termed in the present day – of a PHYSICAL being; for then both male and female might be – desired so – in one.   (288-27)

The entity was a ruler or DIVINER of the MENTAL life for this period or phase of Atlantean experience was a strongly mental expression.  Was the body more of a thought form nature?  Even though it is described as a “PHYSICAL being?”  Note that both male and female might be in one – if desired so.  It was a matter of choice.

(Q) In Atlantis, was I associated with Amilius? If so, how?
(A) One as projected by that entity as to a ruler or GUIDE for many, with its associating entity.   (288-29)

This reading seems to indicate that Aczine was a projection of Amilius.  Was this a thought form projection?  If so, what about the soul?  Note the expression “associating entity.”  The concept is interesting in that the male component is regarded as its own entity.  This suggests some extreme flexibility in the concept of the entity which is inherent in the idea of twin souls.

Yes, we have those conditions in the experience … in Atlantis. Here we find as these conditions, or the changing of the entity's abilities in separating self in the form or manner in sex; hence becoming, with the associations, the envy of many then being contacted with the experiences as a leader, a ruler; hence, as given, meeting many conditions to its own undoing, considering little in the experience save the satisfying or aggrandizing of self's interests, self's gratifications, through those abilities in the use of that spirit, endowed with the abilities to bring into the material forms those thought forces even to the separation of self, in the satisfying of those elements in material forces for the satisfaction of self to the envy, to those conditions that brought much of the detrimental influences and forces in the experience of those about the body.  (288-31)

Thus this appears to have been some form of androgyny, although both male and female aspects were expressed through a feminine body: “both [aspects of sexual polarity] were confined in the body of the female; for this being the stronger.”

Note that a female body would allow for sexual androgeny wherein the progeneration within self may have been like the virgin birth experienced by Mary with Jesus.  In other words this would not have involved the projection of a thought being.

This would make sense if Aczine later was tempted to indulge in sexual gratification with one of lower class.  She had the sexual anatomy and physiology for such activity – it was simply a matter of choice as to how to express it. Apparently the choice to yield to the temptation of sexual relations had a negative impact on Aczine that carried over as karma into her twentieth century incarnation.