Some Cayce quotes to get you started:
Each soul in entering the material experience does so for those purposes of advancement towards that awareness of being fully conscious of the oneness with the Creative Forces. (2632-1)
For Life and its expressions are one. Each soul or entity will and does return, or cycle, as does nature in its manifestations about man; thus leaving, making or presenting – as it were – those infallible, indelible truths that it – Life – is continuous. And though there may be a few short years in this or that experience, they are one; the soul, the inner self being purified, being lifted up, that it may be one with that first cause, that first purpose for its coming into existence. (938-1)
Know thyself, then, to be as a corpuscle, as a facet, as a characteristic, as a love, in the body of God. (2533-7)
In the first cause, or principle, all is perfect. In the creation of soul, we find the portion may become a living soul and equal with the Creator. To reach that position, when separated, must pass through all stages of development, that it may be one with the Creator. (900-10)
Know, O son, that all stand as ONE with Him, who is the Creator and Maker of the heavens and the earth! and that all those things in nature which are manifestations before the children of men are ONE in their interpretations, in their understanding! and that Life itself is a manifestation of God from the minutest creation to man himself! yea, that the music, the song of the spheres are as One! and Life itself is the manifestation of that Spirit of Creative Forces that makes each entity, each soul a portion of the Whole yet WITH the ability – through the gift of the Father – to know itself to be itself yet one with the Father. Even as the Father, the Son, the Holy Spirit are one – so are Patience, Time and Space – so are Body, Mind and Soul one in Man. (1529-1)
The first [lecture] lesson for SIX MONTHS should be ONE – One – One – ONE; Oneness of God, oneness of man's relation, oneness of force, oneness of time, oneness of purpose, ONENESS in every effort – Oneness – Oneness! (900-429)
… the universe and the expressions of all natures within same are the manifestations of that one force, one power, one spirit, one energy known as or called a Universal Force, Creative Energy, or God. (1462-1)
This as that as is the differentiation in the truth as is given in that of the INDIAN [Hindu] thought and that as is TO BE given in ’s thought, or idea. ONE, that the individual becomes lost IN the whole [Indian/Hindu approach]. That as given, and as seen that, THAT the heritage of the soul is that the INDIVIDUALITY REMAINS, and KNOWS itself to BE ONE WITH the whole, but NOT the WHOLE, but one WITH and IN the whole, see? [approach recommended to Mr. 900 as emphasized in the Cayce readings] … Into that very same concept of the INDIVIDUAL'S concept of ITS creative energy, MADE, in mind AND will, ONE WITH the whole; YET able in ITS self to act in ITS own individual capacity, as long as it makes ITS will ONE WITH the whole. (900-461)
For the soul liveth, and is a portion of the Creative Energy, and it returns to the Whole, yet reserving in itself the oneness in the ability to know itself individual, yet a portion of the Whole. (136-70)
It should be understood that Life is One, that each soul, each entity is a part of the Whole, able, capable of being one with the Source, or the Universal Power, God, yet capable of being individual, independent entities in their own selves. (294-155)
WHERE IS thine OWN will? One with HIS, or to the glorifying of thine own desires – thine own selfish interests? (262-42)
(Q) What should be the approach to one who has become interested in cults, isms, etc.?
(A) In that same manner; for what is the difference? As He has given, it will ever be found that Truth – whether in this or that schism or ism or cult – is of the One source. Are there not trees of oak, of ash, of pine? There are the needs of these for meeting this or that experience. Hast thou chosen any one of these to be the ALL in thine usages in thine own life? Then, all will fill their place. Find not fault with ANY, but rather show forth as to just how good a pine, or ash, or oak, or VINE, thou art! (254-87)
… COORDINATE the teachings, the philosophies of the east and the west, the oriental and the occidental, the new truths and the old. For, as the sage of old gave, "There is nothing new under the sun.” … Correlate not the differences, but where all religions meet – THERE IS ONE GOD! "Know, O Israel, the Lord thy God is ONE!" (991-1)
The entity then was among those peoples and those confusions that arose with the attempt to correlate the Laws of One from Egypt, Saneid, On. Through all of these the entity felt that ONE must be right, couldn't ALL be right. And this has hung as it were to the entity THROUGHOUT its experience in the body, out of the body.
ALL may be right and yet ONE right. For each in its own understanding; the one in that what ye proclaim, what ye profess, BE! That's the Law of One. If this be in error then you will find same by thy own application. Choose that thou hast experienced, do experience, that BRINGS in thy daily life, thy daily experience that ye PROFESS to believe; that ye find it is. Else ye will change of thine own self. For what is the law? "Seek and ye shall find, knock and it shall be opened unto you." God is God of the living. These are as one. They are as steps, as growths. He that becomes satisfied, he that sets it down and doesn't want to see, becomes as the blind leading the blind – and will fall into the ditch. (1250-1)
What is the more real, the book with its printed pages, its gilt edges, or the essence of that told of in the book? Which is the more real, the love manifested in the Son, the Savior, for His brethren, or the essence of love that may be seen even in the vilest of passion? They are one. But that they bring into being in a materialized form is what elements of the one source have been combined to produce a materialization. Beautiful, isn't it? How far, then, is ungodliness from godliness? Just under, that's all! (254-68)
For, as has been given, it is not all of life to live, nor yet all of death to die. For life and death are one, and only those who will consider the experience as one may come to understand or comprehend what peace indeed means. (1977-1)
For, no soul enters any experience perchance. For it comes with a purpose. And the entity as well as every entity should know: The Divine, the First Cause, is mindful of the entity. This is evidenced by the very fact that the entity finds itself conscious of being itself and aware of good and evil, light and darkness, life and death. These are all one. (3188-1)
Know in self that the greater part is ever within self when trouble arises between self and daughter, between self and neighbor, between self and husband. For that we think, that we give voice to in condemnation of others, we will find within our own selves. For the Lord thy God is one. And where ye condemn, so are you condemned. As ye forgive, so are ye forgiven. (3457-1)
Hence, in the fruits of that – as is given oft, as the fruits of the spirit – does man become aware of the infinite penetrating, or inter-penetrating the activities of all forces of matter, or that which is a manifestation of the realm of the infinite into the finite – and the finite becomes conscious of same. (262-52)
For he, man, has been made just a little lower than the angels; with all the abilities to become ONE WITH HIM! not the whole, nor yet lost in the individuality of the whole, but becoming more and more personal in ALL of its consciousnesses of the application of the individuality of Creative Forces, thus more and more at-onement with Him, – yet conscious of being himself. (2172-1)
… ye are part and parcel of a universal consciousness or God – and thus of all that is within the universal consciousness, or the universal awareness; as the stars, the planets, the sun, the moon. Do ye rule them or they rule thee? They were made for thy own use, as an individual – yea, that is the part, the thought thy Maker, thy Father-God thinks of thee. For ye are as a corpuscle in the body of God; thus a co-creator with Him, in what ye think, in what ye do. And ye change each soul ye contact, literally or mentally – insofar as ye, as an individual entity, are a witness for or against the Lord, thy God . . . no soul may come in contact with the entity without being changed, either in body, in mind or in purpose. And purpose is, of course, of the soul. (2794-3)
What, then, is the first cause of man's expression? That he may know himself to be himself and yet one with the Father; separate, yet as Father, Son and Holy Spirit are one, so the body, the mind, the soul of an entity may also be at-one with the First Cause. (815-7)
There is the physical body, there is the mental body, there is the spiritual body. They are one. They each have their attributes. They each have their weaknesses. They each have their associations. Yet they must be all coordinated. (1579-1)
Though there may be disturbing forces and influences, the practice of that – as in other things – is accomplished by contact, the doing – the DOING! For while the body, the mind, the soul may be spoken of as three divisions of the one, it is only the conception of their ONENESS – as it relates to the Oneness without – that the strength of thy abilities is aroused to fulfill the purposes for which ye entered this experience. (1580-1)
Before that we find the entity was in the Indian land, during those periods when Saneid – one of the great teachers through those experiences – made for the correlating of the general truths with those of other lands.
And O that men everywhere would seek to know not their differences, but their unison of thought, their unison of purpose, for their AIDING, their helping, their understanding of the needs of others – that all are as One!
For as has been gained by those that have understood and that through those periods have applied such, "Know, O Man, know O ye sons of Man, the Lord thy God is ONE!" And all good, all hope, all mercy, all purpose of DIVINE flows from Love itself; that He would have man in his former estate, knowing himself to be one with Him yet individual, capable of making those influences upon, those influences roundabout, that make known the joy of LOVE – that law is love, love is law to all, as it expresses itself. (1157-1)
Before that the entity was in what is called the Gobi land, with the children of the Sun.
Then in the name Taoi, the entity was a priestess in the Temple of Gold, – that is yet to be unearthed, that there may be more known of those things that are as old as the earth itself. For, the love of God as made manifest in the souls of human beings in the earth, is as old as the earth itself.
There the entity was the priestess making overtures to those of other lands, – as in the Indo-China land, what is now the land of the setting sun in the Japanese and Chinese lands, that are so close at times in the inmost thoughts and being of the entity. For, ALL that ever was and ever is to be learned is that "The Lord thy God is one – ONE." O that it could and would be manifested as this entity can, – by word of mouth, by demonstration of the powers and the hopes within, – to bring to the consciousness of those it meets, that law "The Lord thy God is one." No matter in what clime, under what name, all must come to that as was from the beginning. For, know that He – who was lifted up on the Cross in Calvary – was also that Son in the land of the setting sun; also he that first walked among men at the beginning of man's advent into flesh! For He indeed was and is the first Adam, the last Adam; that is the way, the truth, the light!
In that experience the entity gained; for the entity's purpose, desire and activity was to show that oneness; and the entity gave many into the world as a channel, as an example for those about them. (2402-2)
For within the human body – living, not dead – living human forces – we find every element, every gas, every mineral, every influence that is outside of the organism itself. For indeed it is one with the whole. For it is not only a portion of, and equal to, and able to overcome or meet every influence within, but there is not the ability in the third dimensional force or influence to even imagine anything that isn't a part of the activity of a physical living organism! (470-22)